Tu Ganga ki mauj mein Jamuna ka dhara by Rakesh YashRoy - a tribute

Na jhatko zulf Pani ye moti foot jaain he by Rakesh YashRoy

Mai nigahen tere chehre se hataaun kaise by Rakesh YashRoy - tribute to ...

Chhu lene dau nazuk honthon ko by Rakesh YashRoy

Hum bekhudi mein tum ko pukaray chalay gaye by Rakesh YashRoy -- tribute...

HIGHEST ACHIEVEMENT

No problem, no malice, no competition, no jealousy, no fear, no anger, no disease, no aging, no death, no suffering, and the universe is at your service on your wish - a blissful state, which, even the heavens yearn to achieve. Achieving Vaikuntha state/place means no return to earth again through birth-suffer-death cycles. So, earthling cannot describe Vaikuntha. Srimad Bhagvad Gita also, just makes a passing reference to it (like there are no problems, disease, malice, aging, death etc.), no sun is required there, too, perhaps God Almighty Lord Vishnu shines there, giving Vaikuntha citizens eternal Bliss; all residents of Vakuntha are practically at Lord Vishnu’s Param-Sidha-level of consciousness with their own universe-creation (Brahmaji) and chiseling (Shiva). Vaikuntha residents are almost at par with Bliss state of Vishnu or God Almighty. It is a state of total liberation from suffering, what so ever, and perhaps, penultimate to dissolution in God i.e., MOKSH.

WHY WORSHIP?

Many people wonder why worship, what purpose, and who to worship? The question on worship of variety of prophets, gurus, avatars, angels, demigods, etc., has been dealt with clearly in question-answer conversation (Arjun-Krishna discussion) in Srimad Bhagvad Gita. Cosmic revealation of ONE GOD, Vasudheva Virat Brahman/Supreme Godhead declared : 1. Form worship is easier than worship of Formless God. 2. Devotee reaches the level/stature of the form of god/goddess worshiped in the heaven(s) and comes back to earth through rebirth after devotee’s good deeds are exhausted. (“Jo hai jisko bhavta, so tahi ke pass” understood St Kabir). 3. Demigod worship is meant mainly for worldly wishfulfiment (Ganesha for removing hurdles, Hanumanji and Ma Durga for giving protection against evil, enemy, etc; Maha-Ishwar Shiva fulfills all the wordly wishes and takes the Bhakta to DOOR of Moksha/Mukti-dwar and imparts His bhakta with a Raam or Hari mantra to achieve Moksha if the devotee seeks bliss. For example Lord Shiva gave ‘Hari/Vishnu’ name to His consort Ma Parvati saying “Uma kahun mai anubhav apna, satya HARI bhajan jagat ik sapna - Ramayan”.) All vedic mantras of demigods are empowered by God Almighty’s abstract name i.e., OM (OM Ganeshai namah, OM namah Shivai, OM durga durgarti ..etc). All Hindu/vedic worships first define OM as HARI-hi-OM. This is fully endorsed in Gita, wherein Lord Vishnu’s manifestation declares that ‘I alone materialize all boons given by all gods/goddess as 'I' am OM). Gita asserts that TOTAL SURRENDER of ego only to Perfection/Param-Satya or faultless/nirvikar FORM of Parmeshwar Vishnu ALONE can liberate the bhakta/devotee from un-ending cycles of birth-suffer-death (“Vande Vishnu bhav-bhaya-haram”) because that alone avoids trips to heaven-earth-hell through an infininte leap of the bhakta to the greatest destination (state of eternal bliss) in Vaikuntha-Param Dhaam by achieving Param Sidha state of existence.